Conciliatory Policy towards Nobles:
Firuz Tughlaq followed a conciliatory policy towards the nobles and theologians. Firuz restored the property of the owners who had been deprived of it during the reign of Muhammad Tughlaq.
Firuz Policy of No Wars:
Firuz waged no wars of annexation, though he was not averse to putting down rebellions challenging his authority.
Religious Policy:
Firuz favoured orthodox Islam. He proclaimed his state to be an Islamic state largely to satisfy the theologians.
Public Works:
Firuz undertook many irrigation projects. A canal he dug from Sutlej river to Hansi and another canal in Jumna indicate his sound policy of public works development.

1. The Pallavas had maritime trade with south-east Asia, where by now there were three major kingdoms: Kambuja (Cambodia), Champa (Annam), and Srivijaya (the southern Malaya peninsula and Sumatra).
2. On the west coast, the initiative in the trade with the West was gradually passing into the hands of the foreign traders settled along the coast, mainly Arabs.
3. Indian traders were becoming suppliers of goods rather than carriers of goods to foreign countries, and communication with the west became indirect, via Arabs, and limited to trade alone.

Types of Tenures	Nature of Holding
Nividharma	Endowment of land under a kind of trusteeship was prevalent, in North and Central India and Bengal.
Nividharma aksayana	A perpetual endowment. The recipient could make use of income derived from it.
Aprada dharma	Income from land could be enjoyed, but the recipient is not permitted to gift it to anyone. The recipient has no administrative rights either.
Bhumichchi dranyaya	Right of ownership acquired by a person making barren land cultivable for the first time. This land was free from any rent liability.
Agrahara grants	Given to Brahmins, it was perpetual, hereditary and tax free.
Devagrahara grants	A land grant in favour of a Brahmin as well as gifts to merchants for the repair and worship of temples.
Secular grants	Grants made to feudatories of Guptas.

During the reign of Kushanas, there was great creative energy when art and literature flourished.
1. The Greek influence led to an Indo-Greek style of sculpture and art commonly referred to as Gandhara art. Statues of Buddha, sculpted particularly in Taxila
2. The north-western regions, show him in graceful garments, surrounded by cherubs and leaves inspired by the Greek tradition.
3. The red sandstone sculpture with intricate carving produced near Mathura.
4. The Buddhists began to carve out rock caves in the hills of western India, which served as religious centres with chaityas and viharas, stretching from the Ajanta caves to the Kanheri caves in Mumbai.
5. Large statues of Buddha were sculpted in these caves as apart of the Mahayana tradition, and in later centuries, they were further-embellished with murals of extraordinary beauty, as seen in the Ajanta caves.
6. Kanishka was the patron of Buddhist philosophers such as Asvaghosha, Parsva and Vasumitra, as well as the great Buddhist teacher Nagarjuna.
7. Asvaghosha is known for his Buddhacharita and is celebrated as the author of the first Sanskrit play, Sariputraprakarana, in nine acts.
8. The great dramatist Bhasa, whose plays werere-discovered only about a hundred years ago in South India.

A closer look at the Sangam literature reveals that social differentiation is evident in the Marutham region.
1. The territorial associations are very clear in the case of the Muvendar, and their important position is corroborated by the Greco-Roman texts from the first century CE.
2. Warfare for territorial expansion was a major theme of Puratthinai
3. Evidence for taxation at the highways and in the port of Kaviripattinam is cited.
4. The Chera king is spoken as receiving the resources from the hills and the port of Musiri.
5. Trade played an important role between the late first century BCE and third century CE.

1. The major areas of concern for the Mauryan state were the collection of taxes as revenue to the state and the administration of justice.
2. In addition to the maintenance of internal security and defence against external aggression.
3. This required a large and complex administrative machinery and institutions.
4. This bureaucratic set-up covered a hierarchy of settlements from the village, to the towns, provincial capitals and major cities.
5. The bureaucracy enabled and required an efficient system of revenue collection, since it needed to be paid out of taxes collected.
6. Equally, the very large army of the Mauryan Empire could be maintained only with the revenue raised through taxation.
7. The large bureaucracy also commanded huge salaries.
8. According to the Arthasastra, the salary of chief minister, the purohita and the army commander was 48,000 panas, and the soldiers received 500 panas. If we multiply this by the number of infantry and cavalry
9. The enormous resources needed to maintain the army and the administrative staff.

1. Right Views;
2. Right Resolve;
3. Right Speech;
4. Right Conduct;
5. Right Livelihood;
6. Right Effort;
7. Right Recollection;
8. Right Meditation.

The burial system followed by the people of Neolithic period continued into the Megalithic period. A circular tomb using big stone slabs built upon the place of burial is known as a megalith. Such megaliths have been found in many parts of Tamilnadu .
i) The urn burial system was another type of practice and is evidenced in Adichanallur (present Thoothukudi district
ii) Brahmi writing akin to Ashokan Brahmi has been discovered in Kodumanal (Erode District).
iii) Tamil Brahmi inscriptions, datable to third to second centuries BCE found in the upper part of the Vaigai valley.
iv) Paiyampalli is a village in Tirupathur taluk, Vellore district. Kodumanal, 40 km from Erode, is located on the northern bank of Noyyal river, a tributary of the Cauvery.

1. The civilisation that appeared in the northwestern part of India and Pakistan in third millennium BCE is collectively called the Indus Civilisation.
2. Since Harappa was the first site to be identified in this civilisation, it is also known as Harappan Civilisation.
3. This civilisation did not appear all of a sudden. The beginnings of the Neolithic villages in this region go back to about 7000 BCE at the Neolithic site of Mehrgarh.
4. Harappan culture is divided into various phases:
5. Early Harappan 3000-2600 BCE
6. Mature Harappan 2600-1900 BCE
7. Late Harappan 1900-1700 BCE
8. The Indus valley site of Harappa was first visited by Charles Mason in 1826, and Amri by Alexander Burnes in 1831.
9. Harappa (Punjab, Pakistan), Mohenjo-Daro (Sindh, Pakistan), Dholavira, Lothal, and Surkotada (Gujarat, India), Kalibangan and Banawali (Rajasthan, India), and Rakhigarhi (Haryana, India) are the major cities in the Harappan period.

The period before the development of script is called the pre-historic times. It is also referred to as the Stone Age.
1. Human ancestors are likely to have first evolved in Africa and later migrated to different parts of the world.
2. The earliest human ancestor species to migrate out of Africa was the Homo erectus.
3. Generally, the period before the invention of script is broadly divided into Stone Age, Bronze Age and Iron Age.
4. The earliest age in history is called Old Stone Age or Palaeolithic.
5. This period is divided into
6. Lower Palaeolithic culture
7. Middle Palaeolithic culture
8. Upper Palaeolithic culture.
9. The period after the Old Stone Age (Palaeolithic) is called the Mesolithic Age.
10. The period that followed the Mesolithic is called the Neolithic Age.
11. This is the age in which animal and plant domestication developed, leading to food production.